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اكلب عكرب
اكلب عكرب
شنو معناها ؟
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اكلب عكرب
شنو معناها ؟
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دبة حميسة تاكل هريسه
شنو معناها ؟
Pronounced: Duba hameesa, takul Hareesa
Meaning: You are fat. Fat gal. It’s basically an insult
Literal meaning: Fat bear, eating hareesa. Hareesa is a traditional Iraqi/middle eastern dish cooked in religious occasions.
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سولفهة عالدبة معناها لا تكذب
Pronounced: Solifha al-duba
Meaning: Stop lying
Literal meaning: Tell it to the bear
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سرحنة بالكنافذ يعني غشنا وكذب علينا
Pronounced: Sarahna bil ganafooth
Meaning: Lied to us and deceived us
Literal meaning: He brushed our hair with hedgehogs / he sent us with the hedgehogs
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Mosul (Nineveh) in the 1950s, North of Iraq
(via iraqiana)
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Victory Stele of Naram-Sin مسلة نارامسن حفيد الملك سرجون الأكدي الاول
ذو القرنين؟ مسلة نارامسن حفيد الملك سرجون الأكدي الاول ٢١٥٠ - ٢٣٥٠ قبل الميلاد تدون نصر نارامسن و هو يرتدي خوذة ذات قرنين .سرجون الأكدي اول من وحد بلاد ما بين النهرين و أسس الامبراطورية الأكدية تحت اللغة الأكدية و هية لغة سامية التي انحدرت منها اللغة العربية و العبرية الحديثة.
Victory Stele of Naram-Sin of Akkad 2350 B.C. From Akkad, a site yet to be identified, King Sargon unifies much of Mesopotamia and northern Syria through conquest. Akkadian, a Semitic language related to modern Arabic and Hebrew, becomes the lingua franca of the new administrative apparatus that maintains the world’s first empire. The arts of this period acquire a new naturalistic dynamism. Seals and relief carvings include novel mythological and narrative scenes. On the stele of Naram-Sin, Sargon’s grandson, the king, wearing a horned helmet—a symbol usually reserved for divinity—is shown defeating his enemies in a landscape setting.
Text source: http://en.m.wikipedia.org/wiki/Naram-Sin_of_Akkad
Photo source: profzucker
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موسايك من فترة اوروك الاخيرة ٣٠٠٠ قبل الميلاد! كان سائدا يستعمل لتزيين المباني العامة و حفضها من المناخ يعطي زينة جمالية كانها من مبنا فن حديث.
Cone mosaic, 3300–3100 B.C.; Late Uruk period
Excavated at the “Columned Hall,” Uruk, Mesopotamia
This mosaic is formed by small clay cones which, pointed end first, have been pressed tightly together into a wall coated with a thick layer of wet plaster. The flat ends of the cones are painted black, red, and white. Such mosaics originated in southern Mesopotamia and were used to decorate monumental mud-brick cult and palace architecture during the second half of the fourth millennium B.C. Some of the most impressive examples are found at Uruk but the technique of decoration has been found in many other cities such as Ur and Eridu as well as sites like Habuba Kabira in modern Syria.
The decorative patterns produced often formed lozenges, triangles, and straight and zigzag bands. Such designs were possibly based on patterns formed by wickerwork and on textiles. The dominant pattern in this mosaic fragment is a row of black triangles. Such work was not simply decorative. Sheathing mud-brick outer walls and pillars with mosaics made of harder materials helped to minimize weathering from wind and water.
Source: http://www.metmuseum.org/toah/works-of-art/L.1995.48.2
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Iraqi-born Zainab Salbi founded and runs Women for Women International, and has dedicated her life to helping women in war-torn regions rebuild their lives and communities.
“I find it amazing that the only group of people who are not fighting and not killing and not pillaging and not burning and not raping, and the group of people who are mostly — though not exclusively — who are keeping life going in the midst of war, are not included in the negotiating table.” - Zainab Salbi on women and war
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Neil MacGregor TED talk: 2600 years of middle eastern history in one object
٢٦٠٠ سنة من تاريخ الشرق الأوسط في لوح بابلي
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جزء لمسلة او مدونة و هي الوحيدة المكتشفة او الباقية من حقبة أور الثالثة ٢٠٨٠ الي ٢٠٩٧ قبل الميلاد تدون احد الملوك وفترته. المدونة الاصلية تكون طولها ١٠ أقدام والفن المستخدم قريب من الحقبة
الأكدية التي سبقتها.
Fragment of Ur-Namma Stele
Pink-buff limestone
Mesopotamia, Ur, Iraq 2090 b.c.
This is the only surviving stele found from the Ur III period. Was once more than 10 feet tall and it’s describing aspects of the Kingship.
Source: The Metropolitan Museum, New York
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مصطلح يقال للذي يتكلم كثيراً وبدون فاءدة. او للذي يتكلم و يمدح و يقبل كي يحاول ان يتقرب من شخص لفاءدة.
Pronounced: Ytlagleg
Meaning: an Iraqi term said to someone who talks a lot without meaning or to talks to someone a lot to get closer, basically ass kissing